Remove HaShem from a marriage (i.e., symbolized by fifteen, the yod-hey), and you are left with “fire” (aleph-shin), unholy passion and a flame that consumes the marriage.- Talmud
Used out of a study: The Significance of the Number Fifteen By Rabbi Dr. Hillel ben David
As I have mentioned earlier, I've been quiet for a while. Sitting at HIS feet, to consume the things that Abba has given me.
The things the Lord has shown me are finally ready to describe in words. This is just the beginning of some short teachings and advice's which the Lord gave me to share with all of you.
I know that many of us are facing difficult times right now, and also many of us feel confused. For so much is happening in the world we are living in.
It's time to make some choices! No matter if you are in turbulence in your business, marriage, friendships, whatever!
ANYWAY, NO MATTER HOW TURBULENT THE JOURNEY IS RIGHT NOW, NO MATTER THE CHANGES IN THE WORLD WE LIVE IN, HE IS, AND HE WAS, AND HE ALWAYS WILL BE THE SAME.
But whoever is united with the Lord is one with him in spirit meaning: He must have the first place! before anyone or anything else!
The Seventh Commandment of the Ten Commandments could refer to: "Thou shalt not commit adultery" ( MARRIAGE )
But If we truly understand that we are ONE with HIM in the first place we can also understand that when we have something else or someone else in front of our eyes and in our thoughts, instead of the Lord, we also commit adultery in the Spirit. He is our husband in the first place. He must be our ALL IN ALL.
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We live in a time where norms and values seem to disappear. Everything is permitted, and everything is possible!
Marriages are under tension because the limits of the permissible have changed, and there is an atmosphere of "everything is allowed, and everyone does it." So, instead of a holy covenant, made with God, we see so-called "open relationships" **
**Promiscuity is the practice of having sex frequently with different partners or being indiscriminate in the choice of sexual partners.
And because of that, we see so many marriages end in a divorce! TWO BECOME ONE! That is Husband and Wife! That is what the Lord is telling us!
BUT MANY PEOPLE SAY: " WELL, TIME IS CHANGING! "
However, as believers in the G-d of Avraham Yitzchak and Yaacov, we have a certainty that HE is not changed and will NEVER change! We need to leave Egypt, (parting the ways of the world) but it must also disappear out of us. Then you will not only find the TRUTH but also walk in it and live out of it! There lies the peace surpasses own understanding, and only there, we will find peace for our soul!
Yochanan 1 Orthodox Jewish Bible (OJB)
1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:3], and the Dvar Hashem was agav (along with, etzel, Mishle 8:30;30:4) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13 i.e., the Ma’amar Memra]
28 I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 10:30 I and my Father are one…
John 20:28 And Thomas answered and said unto him, My Lord and my God.
28 In reply, T’oma said to Rebbe, Melech HaMoshiach, Adoni and Elohai! [TEHILLIM 35:23]
Psalm 45:6 Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a right scepter.
6 (7) Thy kisse (throne), O Elohim, is olam va’ed; the shevet (sceptre) of Thy Malchut is a shevet of uprightness.
Markos 10:8 Orthodox Jewish Bible (OJB)
8 VHAYU LVASAR ECHAD (A man will leave his father and his mother and he will be joined to his isha (wife), and the two will be one flesh;) [BERESHIS 2:24] For this reason, they are no longer Shnayim but Basar Echad.
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
"Everything is permissible for me"--but not everything is beneficial. "Everything is permissible for me"--but I will not be mastered by anything. "Food for the stomach and the stomach for food"--but G-d will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
Kehillah in Corinth I 6 Orthodox Jewish Bible (OJB)
6 Does anyone of you having a dispute with an Ach b’Moshiach dare to be judged before the resha’im (unrighteous, evildoers) and not before the Bet Din of the Kadoshim?
2 Or do you not have da’as that the Kadoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?
3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!
4 If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?
5 I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b’Moshiach?
6 But an Ach b’Moshiach takes another Ach b’Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)?
7 Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
8 But you yourselves do wrong and practice hona’ah (cheating), and this to your Achim b’Moshiach.
9 Or do you not have da’as that the resha’im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators) nor ovdei elilim (idolaters) nor mena’afim (adulterers) nor effeminate call boys nor homosexuals [IYOV 13:9; VAYIKRA 18:20; DEVARIM 22:22; VAYIKRA 18:22]
10 Nor ganavim (thieves) nor kamtzanim (misers) nor shikkorim (drunkards) nor megadefim (revilers) nor the ones doing hona’ah (swindling)—none of these will inherit the Malchut Hashem.
11 And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.
12 "All things to me are proper (10:23)!" But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.
13 "Okhel (food) for the stomach and the stomach for okhel," but Hashem will destroy both one and the other (1:8; 3:13; 5:5); but the body is not for zenut but for Hashem, and Hashem for the body.
14 And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
15 Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!)
16 Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD ("And they will be as one flesh" BERESHIS 2:24)?
17 But the one with deveykus ("cleaving, attachment" DEVARIM 11:22) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.
18 Flee zenut (MISHLE 6:23-7:27)! Every chet is outside the body, but the one guilty of zenut commits chet against the body itself.
19 Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?
20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [TEHILLIM 74:2]